@DesmondCole ’s activism and a double standard

Desmond Cole’s activism and a double standard

 

By PAT WATSON

The dynamic individual actions of activist and freelance journalist Desmond Cole in standing up as a voice for equity for Black people and his decision to stop writing a bi-monthly column in the Toronto Star are part of the same struggle. In keeping with his activism, it was very much about anti-Black racism. Cole made a principled decision.

He had been advised by the Star that his activism and his journalism were clashing. To reference a written response by feminist activist Michelle Landsberg that appeared in Now Weekly, the Star “blundered”.

It really comes down to this: At a time when privileged White males in the Canadian writers milieu were having fun being glib on Twitter about funding an award for one of their own – ‘the appropriation prize’ – there is stubborn blindness to the equal value of the existence of others. And, whenever a member of one of those otherized (yes it’s a word) groups claims his equal place in the world, there is push back.

We are in the process of waking up somnambulant White-identified masses – and in particular the male power elite – to the fact that they are only human and so is everyone else. They are being challenged to come to the reality that it is not their place to tell any other racially or culturally identified segment of the population how to be. It must feel very peculiar to them.

The prospect of losing the status they have sustained over centuries must be unsettling. Otherwise, why would Star higher-ups want to try to get Cole to white-wash his columns, which by the way had been cut from weekly to twice a month?

With printed news struggling for market share, Cole’s columns were bringing readers to the Star. Clicks online to link to his column meant money to the Star’s bottom line. Yet, even that couldn’t make them see beyond the platform of race hierarchy.

The Star’s explanation, that the journalist should not become the story, has been shown to be empty. Much could be said about the double standard that was in effect in this matter. Landsberg and others writing in support of Cole’s decision have laid out the evidence of vocal activists who were also columnists writing for the Star and heavily supported in their activism. Landsberg goes so far as to note that her editors “in fact, encouraged my activism.”

It’s clear then what it means that Cole was essentially told he could not do what others before him had done while continuing to have their bylines in the Star.

Cole was quickly invited by other media houses including the CBC to have his byline appear there.

If nothing else, this episode with The Star serves to show how even those that consider themselves as champions for equality and fairness across racial lines still feel they own the prerogative to decide how much equality and fairness other identified groups can or should have. After all, this same legacy newspaper did the extensive investigative report on police carding of Black men that helped raise the flag in the mainstream.

Of course, every newspaper editor reserves the decision whether to print a column, but when the Star brought Cole on board, he was already a high-energy activist on behalf of Black people. Therefore, to then imply he should have to make a choice in the matter is foolishness.

Cole’s readers will follow him wherever his goes, so when he left The Star, his readership left with him. Will this then be a learning experience for the Star?

Anyway, their move, their loss.

A note on ransomware…

The cyber attack, WannaCry ransomeware that locked users out of the files on their computer and created chaos in the healthcare system in the United Kingdom is a reminder to regularly save files in a backup offline. Most of us have no clue how to pay a ransom with bitcoins, the common form of ransom payment. Better safe than sorry.

Pat Watson is the author of the e-book, In Through A Coloured Lens. Twitter @patprose.

The black people in the Middle of Nowhere: The lost community of Amber Valley, AB

Kenny Edwards was only trying to buy a few tins of chewing tobacco at an Oklahoma store, but within seconds he could see that he was unnerving the clerks behind the counter. It was around 1946 in a state still in the grip of segregationist Jim Crow laws. Hospitals, lunch counters and drinking fountains were…

via The black people in the Middle of Nowhere: The lost community of Amber Valley, AB — National Post – Top Stories

Living Illusions, craving truth

Living Illusions, Craving Truth

Earthscape

BY PAT-ANGELLA

We are, most of us anyway, under an illusion that our life is our own. Yet, what evidence is there is to support this presumtion? We are informed — and ignorance contributes to this — to take ownership of an intangible something which we could not in any way possess. We do not possess life. Rather we are possessed by life. We say life, or vie, or vida… . Whatever the language, there is a sound we make that represents this thing we call life. My life. Your life. There really is no such thing.

Here is the evidence: Who among us writes the story of how his or her life will be such that the life specifically follows that script? Who is it that writes his own path, step for step; the roadmap of a life laid out exactly and then followed exactly?

If you exist, show yourself. Tell the rest of us what we have been missing.

It takes a lifetime to know a scintilla of what is real and true. And, every time we encounter some part of what is real and true, it changes everything that we know that came before it. Isn’t that so?

Now, some of us in this Earth paradigm have no care or concern with such matters. Why bother with these awarenesses if it makes no difference? For whatever reason, we are here. However we got here, we are nevertheless here. So, why not get on with the busyness of the experience as it is laid out here on Earth?

That makes sense, doesn’t it? Sure, it is a fair approach.

But, some of us want nothing better than to peek behind the curtain. We are driven to ask those age old questions regarding our very existence: Who am I really? Why am I here?

Do you ever think that perhaps our so-called real life is some cosmic rollout not unlike The Sims game, which engages players in a simulacrum of life? Oxford University philosophy professor Nick Bostrom makes the argument for this.

If we were to truly know the answer, we would have to be the game player and not the players in the game.

Globe1

Why wars? Why killings for sport? Why hatred of others? Why insert all that chaos with awareness of Love? What reality is this that lays before us in dichotomies and paradoxes?

Yet, we know only a little. Another piece of the truth is just around the corner. But, we may only have a taste of it, for it is elusive. Nevertheless, in among the Mystery — and many mysteries — of Life is the desire to look behind the curtain.

Black Like Me, 50 Years Later

http://www.smithsonianmag.com/arts-culture/black-like-me-50-years-later-74543463/?all

Black Like Me, 50 Years Later

John Howard Griffin gave readers an unflinching view of the Jim Crow South. How has his book held up?

John Howard Griffin
John Howard Griffin, left in New Orleans in 1959, asked what “adjustments” a white man would have to make if he were black. (Don Rutledge)
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